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1994-08-20
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19900
* Hilkiah.
# 14,15,18,20,22 2Ki 22:4 23:4
* they delivered.
# 24:11-14 2Ki 22:5-7 Php 4:8
* Manasseh.
# 30:10,18 31:1
* and they returned.
Instead of {wyyashuvoo}, "and they returned," as the Keri has,
we should, with the Kethiv, read {weyoshevey,} "and the
inhabitants of;" a reading which is supported by many MSS,;
printed editions, and all the versions, as well as necessity
and common sense.
# 7
19901
* in the hand.
# 2Ki 12:11,12,14 22:5,6 Ezr 3:7
19902
* floor. or, rafter. the kings.
# 33:4-7,22
19903
* faithfully.
# 31:12 2Ki 12:15 22:7 Ne 7:2 Pr 28:20 1Co 4:2
* all.
# 1Ch 6:31-48 15:16-22 16:4,5,41 23:5 25:1-31
* skill.
The verb skill is now obsolete: the meaning is, "every one
who is skilful, {maiveen,} on instruments of music."
19904
* the bearers.
# 2:10,18 8:10 Ne 4:10
* and of the Levites.
# 1Ch 23:4,5
* scribes.
# Ezr 7:6 Jer 8:8 Mt 26:3
* officers.
# 19:11 1Ch 23:4 26:29,30
* porters.
# 8:14 1Ch 9:17 15:18 16:38,42 26:1-19 Ezr 7:7
19905
* Hilkiah.
# 2Ki 22:8-20 De 31:24-26
* a book.
Literally, "a book of the law of the Lord, by the hand of
Moses," i.e, as Dr. Kennicott understands it, "in the
handwriting of Moses;" for, says he, though there are fifteen
places in the Old Testament which mention the "Law of Moses,"
and "book of Moses," yet this one place only mentions "the
book of the law in, or by, the hand of Moses."
* the law.
# 12:1 31:4 35:26 De 17:18,19 Jos 1:8 Ezr 7:10 Ps 1:2 Isa 5:24
# Isa 30:9 Jer 8:8 Lu 2:39
* Moses. Heb. the hand of Moses.
# Le 8:36 10:11 26:46
19906
# 15
19907
* Shaphan.
# 2Ki 22:9,10 Jer 36:20,21
* thy servants. Heb. the hand of thy servants.
19908
* And they.
# 8-10
* gathered together. Heb. poured out, or melted.
19909
* And Shaphan read.
# De 17:19 Jos 1:8 Ps 119:46,97-99 Jer 36:20,21
* it. Heb. in it.
19910
* the words.
# Ro 3:20 7:7-11 Ga 2:19 3:10-13
* that he rent.
# 2Ki 19:1 22:11,19 Jer 36:22-24 Joe 2:13
19911
* Ahikam.
# 2Ki 25:22 Jer 26:24 40:6,9,14
* Abdon.
This person seems to have borne both the name of Achbor and
Abdon.
# 2Ki 22:12
* Achbor.
# Jer 26:22
* Michah.
Michaiah, [Mîykayehûw <\\See definition 04321\\>,] as he is
named in the parallel passage, is here called
[Mîykâh <\\See definition 04318\\>,] Michah, merely by the
omission of [Yâhh <\\See definition 03050\\>,] {yah,} one of
the Divine names.
* Asaiah.
This variation only exists in the translation; the original
being uniformly Asaiah, or rather, Asayah.
# 2Ki 22:12
* Asahiah.
19912
* enquire.
# Ex 18:15 1Sa 9:9 1Ki 22:5-7 Jer 21:2 Eze 14:1-11 20:1-7
* that are left.
# 28:6 33:11 2Ki 17:6,7 22:13 Isa 37:2-4 Jer 42:2
* great.
# Le 26:14-46 De 28:15 29:18-28 30:17-19 31:16-22 32:15-25
# Ro 1:18 2:8-12 4:15
19913
* the prophetess.
# Ex 15:20 Jud 4:4 Lu 1:41-45 2:36 Ac 21:9
* Hasrah.
Hasrah is most probably a mistake for Harhas; as the
Septuagint reads, both here and in the parallel place, [Aras.]
* Aras.
# 2Ki 22:14
* Harhas.
* wardrobe. Heb. garments. college. or, school, or second
part.
It is probable that {Mishneh} was either the name of a street,
or a particular part of the city of Jerusalem.
19914
* Tell ye the man.
# 2Ki 22:15-20 Jer 21:3-7 37:7-10
19915
* I will bring.
# 36:14-20 Jos 23:16 2Ki 21:12 23:26,27 Isa 5:4-6 Jer 6:19
# Jer 19:3,15 35:17 36:31
* all the curses.
# 21
19916
* Because.
# 12:2 15:2 33:3-9 2Ki 24:3,4 Isa 2:8,9 Jer 15:1-4
* my wrath.
# Isa 42:25 Jer 7:20 La 2:4 4:11 Na 1:6 Re 14:10,11
* shall not.
# 2Ki 22:17 Jer 4:4 7:20 Eze 20:48 Mr 9:43-48
19917
* as for.
# 21,23
19918
* Because.
"Because," says the Targumist, "thy heart was melted, and thou
hast humbled thyself in the sight of the word of the Lord,
{meymra dyya,} when thou didst hear His words, {yath
pithgamoi,} against this place." Here {meymra,} the personal
word, is plainly distinguished from {pithgam,} a word spoken.
* thine heart.
# 32:12,13 2Ki 22:18,19 Ps 34:18 51:17 Isa 57:15 66:2 Eze 9:4
# Eze 36:26
* humble.
# 32:26 33:12,19 Jas 4:6-10
* didst rend.
# 19 Jer 36:23,24
* I have even.
# Ps 10:17 Isa 65:24
19919
* I will gather.
# 35:24 2Ki 22:20 Isa 57:1,2 Jer 15:1 Eze 14:14-21
* in peace.
# Ps 37:37
* neither.
# 1Ki 21:29 2Ki 20:19 Isa 39:8
19920
* the king.
# 1Sa 12:23 1Ch 29:2-9 Mr 14:8
* gathered.
# 30:2 2Ki 23:1-3
19921
* great and small. Heb. from great even to small.
# 15:12,13 18:30 De 1:17 Job 3:19
* he read.
# 6:1-11 17:7-9 De 17:18-20 Ne 8:2-5 Ec 1:12 12:9,10
* the book.
# 15,18,19,24 Ex 24:7 2Ki 23:2,21 Jer 31:31,32
19922
* In his place.
Instead of {âl ômdo,} "in his place," the parallel passage
2 Ki 23:3, has {âl häâmmood,} "by the pillar;" which is
probably the true reading, as the LXX. in both places read
[ton stylon,] "the pillar."
# 6:13 2Ki 11:4 23:3 Eze 46:2
* made a covenant.
This was expressed, 1. In general, To walk after Jehovah; to
have no gods beside him. 2. To take this law for the
regulation of their conduct. 3. In particular, To bend their
whole heart and soul to the performance of it; so that they
might not only have religion without, but piety within.
# 23:16 29:10 Ex 24:6-8 De 29:1,10-15 Jos 24:25 Ne 9:38 10:29
# Jer 50:5 Heb 8:6-13
* and his testimonies.
# Ps 119:111,112
* with all.
# 15:12,15 31:21 De 6:5 Lu 10:27-29
* to perform.
# Ps 119:106
19923
* caused.
# 14:4 30:12 33:16 Ge 18:19 Ec 8:2
* present. Heb. found.
# 29:29
* did.
# Jer 3:10
19924
* took away.
# 3-7 2Ki 23:4-20
* the abominations.
# 1Ki 11:5-7
* all his days.
# Jos 24:31 Jer 3:10 Ho 6:4
* from following. Heb. from after.
19925
1 Josiah keeps a most solemn passover.
20 He provoking Pharaoh-necho, is slain at Megiddo.
25 Lamentations for Josiah.
* Josiah.
The whole solemnity was performed with great exactness
according to the law, and upon that account there was none
like it since Samuel's time; for even in Hezekiah's passover
there were several irregularities. Bp. Patrick observes, that
in this also it exceeded the other passovers which preceding
things had kept, that though Josiah was by no means so rich as
David, or Solomon, or Jehoshaphat, yet he furnished the
congregation with beasts for sacrifice, both paschal and
eucharistical, at his own proper cost and charge, which was
more than any king ever did before.
# 30:1-27 2Ki 23:21-23
* the fourteenth.
# Ex 12:6 Nu 9:3 De 16:1-8 Ezr 6:19 Eze 45:21
Josiah's solemnization of the passover, which is merely
alluded to at 2 Ki 23:21, is very particularly related her,
while the destruction of idolatry is largely related in the
Kings, and here only touched upon. The feasts of the Lord
God, appointed by the ceremonial law, were very numerous; but
the passover was the chief. It was the first which was
solemnized in the night wherein Israel came out of Egypt, and
ushered in those which were afterwards instituted: and it was
the last great feast which was held in the night wherein
Christ was betrayed, before the vail of the temple was rent in
twain. Be means of this feast, both Josiah and Hezekiah
revived religion in their day.
19926
* charges.
# 23:8,18 31:2 Nu 18:5-7 1Ch 24:1-31 Ezr 6:18
* encouraged.
# 29:5-11 31:2 1Ch 22:19
19927
* the Levites.
# 17:8,9 30:22 De 33:10 Ne 8:7,8 Mal 2:7
* Put.
# 8:11 34:14
* in the house.
# 5:7
* not be.
# Nu 4:15-49 1Ch 23:26
* serve now.
# Nu 8:19 16:9,10 2Co 4:5
19928
* the houses.
# 1Ch 9:10-34 Ne 11:10-20
* after your courses.
The regulations formed by David, and established by Solomon,
concerning the courses of the priests and Levites, were
committed to writing, and preserved, for them to refer to
continually. Josiah, as well as Hezekiah, required the
priests and Levites to attend to their several duties, and
encouraged them therein, but he neither added, altered, not
retrenched anything: he merely enforced what had been
established in the law, and in the regulations made by David
and the contemporary prophets: "the commandment of the
king....was by the word of the Lord."
# 1Ch 23:1-26:32
* and according.
# 8:14
19929
* And stand.
# Ps 134:1 135:2
* families of the fathers. Heb. house of the fathers. people.
Heb. sons of the people.
19930
* So kill.
# 30:15-17 Ex 12:6,21,22 Ezr 6:20,21
* sanctify.
# 29:5,15,34 30:3,15-19 Ge 35:2 Ex 19:10,15 Nu 19:11-20 Job 1:5
# Ps 51:7 Joe 2:16 Heb 9:13,14
19931
* Josiah.
# 7:8-10 30:24 Isa 32:8 Eze 45:17
* gave. Heb. offered.
# 1Ki 8:63
* thirty thousand.
According to the calculation, that not fewer than ten, nor
more than twenty persons, were to join for one kid or lamb,
the numbers given on this occasion would suffice for above
400,000 persons.
* the king's substance.
# 1Ki 8:63 1Ch 29:3
19932
* his princes.
# 29:31-33 1Ch 29:6-9,17 Ezr 1:6 2:68,69 7:16 8:25-35
# Ne 7:70-72 Ps 45:12 Ac 2:44,45 4:34,35
* gave. Heb. offered. willingly.
# 2Co 8:12 9:7
* Hilkiah.
# 34:14-20
* rulers.
# 1Ch 9:20 24:4,5 Jer 29:25,26 Ac 4:1 5:26
19933
* gave. Heb. offered.
# Isa 1:10-15 Jer 3:10 7:21-28 Mic 6:6-8
19934
* the priests.
# 4,5 30:16 Ezr 6:18
19935
* the priests.
# 29:22-24 30:16 Le 1:5,6 Nu 18:3,7 Heb 9:21,22
* flayed them.
# 29:34
19936
* as it is written.
# Le 3:3,5,9-11,14-16
19937
* roasted.
# Ex 12:8,9 De 16:7 Ps 22:14 La 1:12,13
* sod.
# Le 6:28 Nu 6:19 1Sa 2:13-15
* divided them speedily. Heb. made them run.
# Ro 12:11
19938
* because the priests.
# Ac 6:2-4
19939
* place. Heb. station. according.
# 29:25,26 1Ch 16:41,42 23:5 25:1-7 Ps 77:1 78:1 79:1 *titles
* the porters.
# 1Ch 9:17-19 26:14-19
19940
# 16
19941
* present. Heb. found. the feast.
# 30:21-23 Ex 12:15-20 13:6,7 23:15 34:18 Le 23:5-8 Nu 28:16-25
# De 16:3,4,8 1Co 5:7,8
19942
* there was no passover.
Not one on purer principles, more heartily joined in by the
people present, more literally or exactly consecrated,
according to the law, or more religiously observed. The words
do not refer to the number present, but to the manner and
spirit.
# 30:5 2Ki 23:21-23
* neither did.
# 30:26,27
19943
# 19
19944
* A.M. 3394. B.C. 610. temple. Heb. house. Necho.
Pharaoh, the lame, says the Targumist.
# 2Ki 23:29,30
* Pharaoh-necho.
# Jer 46:2-12
* Charchemish.
# Isa 10:9
19945
* What.
# 2Sa 16:10 Mt 8:29 Joh 2:4
* house wherewith I have war. Heb. house of my war. God.
# 2Ki 18:25 Isa 36:10
* forbear thee.
# 25:19
19946
* Nevertheless.
Josiah's conduct in this affair has been treated with great
severity; and he has been charged with engaging rashly in an
unjust war, and disregarding the express command of God. But
Scripture no where condemns him; and Pharaoh, in marching
through Josiah's territories, against his will, certainly
committed an act of hostility. It is evident that Josiah was
in possession of the whole land of Israel (ch. 26:6); and
probably he held the northern parts of it as a grant from the
king of Babylon; and was not only in alliance with him, but
bound to guard his frontiers against hostile invaders. He
may, therefore, be fairly justified from the charge of
unjustly meddling in a war that did not belong him. It is
true the ambassadors assured Josiah, that "God had commanded
Pharaoh to make haste;" and he is therefore said not to have
"hearkened to the words of Necho, from the mouth of God." But
Necho produced no proof that he was a prophet of Jehovah; and
the word he employed, {elohim,} may denote gods or idols; and
critics have noticed that the expression, "from the mouth of
God," is not used when the true God is meant.
* but disguised.
# 18:29 1Ki 14:2 22:30,34
* the mouth.
# 21 18:4-6 Jos 9:14
* Megiddo.
# Jud 5:19 2Ki 9:27 23:30 Zec 12:11
* Megiddon.
# Re 16:16
* Armageddon.
19947
* the archers.
# 18:33 Ge 49:23 2Ki 9:24 La 3:13
* wounded. Heb. made sick.
# 1Ki 22:34 2Ki 8:29
19948
* the second.
# Ge 41:43
* they.
# 2Ki 23:30
* died.
# Ps 36:6 Ec 8:14 9:1,2
* in one of the. or, among the.
# 34:28
* Judah.
# Zec 12:11
19949
* Jeremiah.
# Jer 22:10 La 4:20
* all the singing.
# Job 3:8 Ec 12:5 Jer 9:17-21 Mt 9:23
* and made them.
# Jer 22:20